Missing Something

“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life.

“I do not receive honor from men. But I know you, that you do not have the love of God in you. I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?” (John 5:39-47)

Do you read the Bible looking for answers to your questions? Or do you read the Bible looking for God’s answers to his questions? Jesus told the religious establishment that they were indeed very serious about the Bible, but that it wasn’t doing them a whole lot of good. They read the Bible. They knew what it said. But somehow the implications and the whole point of God’s words still entirely escaped them. Instead of seeking the esteem of God, they only cared about the esteem of their colleagues.

The word translated “trust” and the word translated “believed” are the same in Greek, so Jesus expressed what seems to be a paradox. “You’re trusting in Moses, but if you trusted in Moses, then you would trust me.” And then, “Since you don’t trust in Moses, then it follows that you don’t trust in me.” Huh?

Jesus was pointing out the cognitive dissonance that existed among the religious leaders. There was a gap between what they claimed to believe and how they lived. By pointing out their internal conflicts, Jesus hoped they would confront the contradiction, recognize the problem in their lives, and then change their minds. Jesus wanted the religious leaders of his people to recognize the truth. Interestingly, after his resurrection the book of Acts reveals that many Pharisees and priests did become believers in Jesus.

It’s better to listen to Jesus and discover what matters to him, rather than listening only to your own heart and what matters to you.

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Getting Along

“I have come to set the world on fire, and I wish it were already burning! I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished. Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! From now on families will be split apart, three in favor of me, and two against—or two in favor and three against.

‘Father will be divided against son

and son against father;

mother against daughter

and daughter against mother;

and mother-in-law against daughter-in-law

and daughter-in-law against mother-in-law.’ ”

Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a shower.’ And you are right. When the south wind blows, you say, ‘Today will be a scorcher.’ And it is. You fools! You know how to interpret the weather signs of the earth and sky, but you don’t know how to interpret the present times.

“Why can’t you decide for yourselves what is right? When you are on the way to court with your accuser, try to settle the matter before you get there. Otherwise, your accuser may drag you before the judge, who will hand you over to an officer, who will throw you into prison. And if that happens, you won’t be free again until you have paid the very last penny.” (Luke 12:49-59)

Jesus did not come to bring peace to the world. Instead, he said that he came to divide it. How so? Isn’t the gospel good news? Doesn’t Jesus offer us peace, not as the world gives? Didn’t he say that the world would know Christians were his disciples because of the love they would have for one another?

Jesus offered peace to his followers. But just as Jesus was estranged from his own family thanks to his ministry, so those who choose Christ may find themselves at odds with their family, their friends, their religious leaders, and their government. Peace is not always possible or even desirable. The religious establishment and the Roman government violently opposed Jesus and his disciples. Jesus was and continues to be a divisive figure.

There is a time for peace, and a time for conflict. Jesus brought the truth when he came to Earth. Some people liked the truth, some people didn’t. That’s the way it has always been and always will be. What matters most to you? The truth, or just keeping your head down and getting along?

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Dishonest

He also said to the disciples: “There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, because you can no longer be my manager.’

“Then the manager said to himself, ‘What should I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’

“So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one.

“‘A hundred measures of oil,’ he said.

“‘Take your invoice,’ he told him, ‘sit down quickly, and write 50.’

“Next he asked another, ‘How much do you owe?’

“‘A hundred measures of wheat,’ he said.

“‘Take your invoice,’ he told him, ‘and write 80.’

“The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings. Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. So if you have not been faithful with the unrighteous money, who will trust you with what is genuine? And if you have not been faithful with what belongs to someone else, who will give you what is your own?” (Luke 16:1-12)

Jesus’ parable of the dishonest manager is disturbing because Jesus seems to be encouraging dishonesty. The hero of Jesus’ story is was a dishonest man. He squandered his employer’s property. Then he had his employer’s debtors alter their bills to their advantage.

But his employer praised him for his cunning. And Jesus encouraged his disciples to be just as cunning. So what’s going on here? Did Jesus encourage stealing and lying?

No, but the parable should still be taken at face value. Jesus was encouraging his disciples to be as shrewd in their work for the kingdom of God, as the people like the Pharisees were in working for the kingdom of the world. Work as hard for God as this crooked manager worked to protect himself. Go ahead and make money, but use it for God’s kingdom, not for your own selfish ends. Money is worthless, except as it is used in this world to make preparation for the next.

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Believing

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.”

The Jews took up stones again to stone him. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” (John 10:22-33)

Miracles don’t convince people of anything. The winter “festival of Dedication” is better known as Hanukah. It commemorated the rededication of the temple following the successful outcome of the Maccabean revolt against Antiochus Epiphanes, the king of the Seleucid Empire. Nearly two centuries before Jesus, Antiochus had killed many Jews and defiled the temple in Jerusalem by sacrificing a pig to Zeus on its altar.

After his defeat, the Jews cleansed the temple. They had only enough oil to light the temple lamps for a single day, though the cleansing and rededication ceremony took eight days. But they began with what they had and God kept the lamps burning the full eight days.

Every year after that, the Jewish people celebrated the miracle.

So during the celebration of Hanukah in Jerusalem, religious leaders approached Jesus and demanded that he announce plainly that he was the Messiah, if indeed he were. Jesus’ response was that he’d already done that, but they didn’t believe him.

Belief is a choice. Sometimes people imagine that “if only they could see a miracle” that they would believe. But it simply doesn’t work that way. Those who rejected Jesus had seen his miracles and they’d heard him speak with their own ears. And yet they still refused to believe. Belief is a choice, not an inevitability.

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Thanksgiving

Once again the holiday season has fallen upon us. The older I become, the quicker the year rotates back around to the joyful times. The speed of the year is a matter of perspective, of course. For a five year old, one year is fully a fifth of his life. For a more than fifty year old, it is a much smaller percentage and seems, therefore, correspondingly tiny.

My children are in high school or college, and so the days leading up to one of the big holidays seem to drag endlessly for them. This year, my children get the entire week of Thanksgiving off and are looking forward to not having to get up early in the morning.

My family lives on the other side of the country in Ohio or Florida. But my in-laws followed their daughter—my wife—to California after we were married (something about a job transfer. A likely story.) So, as usual, this holiday season, our home will be the destination for most of my wife’s family–well, her mother and sister, anyhow.

My hope is that the day will consist of the children all having a good time jumping about, playing video games, and making as much noise as such not-so-tiny anymore people are capable of producing. The adults will mostly sit in scattered chairs trying to talk to one another above the teenager-induced racket. At some point, there will be food, followed by more sitting and talking and maybe some watching of DVDs on the television as the day winds down and people begin wandering away back to where they came from.

And so what am I thankful for this year? I am thankful that after feeding all the people that will show up at my house I will still be able to afford to pay my mortgage. I’m thankful that my children are healthy. I’m thankful that my wife and I are both healthy and well.

It is easy, in the day-to-day grind, and with the added stress of the holidays, to lose sight of just how much there is to give thanks for. Whether you’re happy with the current President and Congress, one can still be thankful that we at least are able to have elections and have been having them peacefully for more than two hundred years. There aren’t many places in the world that can say that, or that can have confidence that the transition from one administration to the next will occur without bloodshed of any sort—and we can always easily replace the current rascals we’ve elected with new ones soon enough.

We can be thankful for the things that we usually don’t notice. I’m thankful for my morning coffee every day. I’m thankful for hot water in my shower. I’m thankful for modern medicine and dentistry. I’m thankful for the roads and the other benefits of civilization like electricity and microwave popcorn.

I’m thankful for a bed to sleep in and for cheap and plentiful food supplies. Historically, the sin of gluttony was condemned because it meant you were eating more than your fair share, taking food that could have sustained someone else. Now, when we think of gluttony, we see it as poor discipline: a lack of self-control. For most of human history, our biggest problem was starvation. In these United States, our biggest worry now is obesity. And the fattest among us tend to also be our poorest (who can’t afford gym memberships or racquetball court fees). How odd is that?

Something else to be thankful for as we sit down to overeat this Thanksgiving.

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Witnessing Tomorrow

While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.

“You also were with that Nazarene, Jesus,” she said.

But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.

When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.

After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept. (Mark 14:66-72)

Only hindsight is twenty-twenty. Even if you knew what the future held, it wouldn’t affect your choices. Peter knew the future; he knew his future. But Peter remembered Jesus’ words and took them to heart only after he had fulfilled them. He did not remember Jesus’ words the first time he denied Christ. He did not remember them the second time. He didn’t even remember them after the third time! He only remembered the words of Jesus when he heard the rooster crow. After it was too late. Only when Jesus’ prophesy was completely fulfilled did Peter recognize that he had somehow done just what Jesus predicted he would do.

Prophesy does not get in the way of human freedom of choice. Peter was not a puppet being pulled along by his strings. He made every bad choice of his own free will, not once, but three times. And when it was over, he did not think to himself, “I had no choice in that,” or “God made me do it.” He didn’t even think, “the Devil made me do it.” He knew, in the depths of his soul, that he had done it all by himself. So he reacted accordingly: with overwhelming guilt and despair. He knew it was his own choices that had brought him to that place.

That God knows ahead of time what you will do, that in some sense the future has already been determined, nevertheless does not violate your freedom—or the responsibility you bear for your actions.

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Believing is Seeing

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” (Luke 24:25-32)

Sometimes the elephant in the room really is impossible to see. When Jesus rose from the dead, his disciples were as slow to recognize him as they had been slow to understand his predictions regarding his death in the first place.

When we see the sun sink beneath the horizon at sunset, we know that in fact we are witnessing the Earth rotating on its axis, rather than the motion of the sun. But before Copernicus, most people took what they saw and interpreted it as the sun moving instead of the Earth. The people of Jesus day could read the words of the Bible as easily as we do today. But they interpreted them in a different way. That affected how they saw the events of Jesus’ life before his resurrection. After his resurrection, Jesus explained the familiar words of scripture in brand new ways for them, helping them to understand that what had happened to Jesus was not a defeat, not a mistake, but in fact what the Bible had foretold all along for the Messiah. Only after Jesus had retrained them, could they see the world as it actually was. At that moment, they suddenly recognized Jesus was there, alive just as he’d predicted all along.

We see what we believe, and it took Jesus’ words to help them believe the truth so that they could see indeed.

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Fear Not

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus. (Matthew 17:1-8)

Jesus can be scary. When God or his angels appeared before people in the Bible, usually the first thing they had to say was “don’t be afraid.” When Jesus became brighter than normal, when the glowing cloud engulfed the disciples, and God spoke from that cloud, the disciples experienced fear. Simply hearing God’s voice was more than they could handle. The didn’t experience reverential awe. They were out and out terrified.

Terror is the sort of feeling a human being gets in the face of death. When a robber sticks a gun in someone’s face and demands his money, he is terrified. When an aircraft crash-lands in a river, the passengers are terrified.

Why is God so scary for human beings? It comes from the deep, gut level realization of just who and what God is. Standing before God is like facing a life threatening illness, a tornado, or an earthquake. A person realizes instinctively his fragility and his mortality. Human beings before God stand on the brink.

And then, that power speaks softly. As fearful, as terrifying, as God is, believers are told “fear not.” The Bible explains that being afraid of God is the beginning of wisdom. Afterwards, Jesus enlightened his disciples. No matter what we face in life, no matter what comes, we can “fear not.” Fear is the beginning, not the end of our relationship with God. Fear is vanquished by knowledge, by the more profound realization that God loves us. Love casts out fear.

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Atomic Weapons

I recently finished reading a book by Richard Rhodes called The Making of the Atomic Bomb. First published in 1987, it was reissued in a twenty-fifth anniversary edition last year. It won the Pulitzer Prize for Non-Fiction, the National Book Award for Nonfiction and a National Book Critics Circle Award. The book opens in the first decade of the twentieth century, with the physicists who began probing the atom, who wondered what it was, what it was made of, and how it worked. They came from many countries and they published the results of their experiments for all to read. They simply wanted to understand how the universe worked: they had no thought of power plants, MRI machines, or bombs. But once they had an understanding of the atom, the development of all those things became inevitable. It could not have been helped.

By the start of World War II, Japan, Germany, and the Soviet Union all had active atomic weapons programs. The United States simply had the will, the money, and the industrial base to make it happen first.

It took the U.S. government only two years to build an industrial manufacturing system larger than the US automobile industry for the purpose of creating atomic bombs. It built three cities from scratch. It employed more than 130,000 people. Uranium fission was first demonstrated in the last month of 1938. On July 16, 1945—barely six and a half years later—the first atomic bomb was detonated in a test in New Mexico. It cost about two billion dollars—equivalent to about twenty-six billion dollars today.

And though the Manhattan Project was classified, the basic science that made it all possible was not. The American government was running scared, fearful that the Germans or the Japanese might develop the bomb first. By the end of the war, the U.S. government had no illusions about being able to keep the nuclear genii confined to its bottle. The necessary knowledge was widespread. In fact, the U.S. monopoly on the atomic bomb lasted only four years, with the Soviet Union setting off their first atomic bomb in 1949.

The sort of atomic bomb that was dropped on Hiroshima Japan in 1945 is a remarkably simple device—which is why it is impossible to keep other nations from building them. But. While the bomb itself is simple, obtaining the necessary explosive nuclear material is not.

Uranium is common in the Earth’s crust. Most of it is the stable sort: non-radioactive Uranium 238. Mixed up with it, however, is a small percentage of its radioactive isotope: Uranium 235.

The separation of U-235 from U-238 is incredibly difficult and expensive. What percentage of U-235 you can get in your uranium determines whether you have created something that works well for building a nuclear reactor to generate electricity or whether you have material that can become a bomb. If you can get it from its natural fraction of a percentage up to say 20 percent, you can build nuclear power plants. A nuclear power plant simply cannot explode. For explosions to happen, you need much greater purity, say at least 80 percent—and you need a lump at least as big as a cantaloupe. This is hard to do.

A big enough lump of bomb-grade uranium is called a critical mass.

And that is why I say an atomic bomb itself is a relatively simple device. Once you have enough bomb grade uranium packed together, it can’t help but explode. The match needed to light the candle, as it were, is simply having enough of it in one spot.

The Hiroshima bomb was just a gun barrel packed with cordite and loaded with a bullet that pointed at a target. The bullet was a lump of U-235 that was “sub-critical”; that is, it wasn’t big enough to explode. At the end of the barrel was another lump of U-235, the “target.” It was also “sub-critical.” To make the bomb blow up, the two lumps simply had to be brought together. At the moment the two pieces came together the lump became critical. It created a cascading, very quick, extremely violent, chain reaction. If you have the right amount of U-235 packed together, it can’t help but explode.

That’s why barely functioning societies such as North Korea can build and successfully detonate a nuclear bomb. That’s why the fear of a terrorist organization building a bomb is not unreasonable: if they can get enough fissile material, nothing stands in their way of building a bomb.

And that’s why the world worries so much about Iran and their nuclear program. They have the technology that allows them to separate U-235 from U-238. If they stop purifying it at 20 percent—then they merely have the fuel needed for nuclear reactors to create electricity. Such stuff can never explode or be made into a bomb. However. That the Iranians can “distill” U-235 from U-238 to the purity needed to generate electricity means that they very easily can move up from that to bomb-grade uranium. So. Have they really stopped at the making electricity level? And can their assurances be trusted?

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Faith

When they reached the crowd, a man approached and knelt down before Him. “Lord,” he said, “have mercy on my son, because he has seizures and suffers severely. He often falls into the fire and often into the water. I brought him to Your disciples, but they couldn’t heal him.”

Jesus replied, “You unbelieving and rebellious generation! How long will I be with you? How long must I put up with you? Bring him here to Me.” Then Jesus rebuked the demon, and it came out of him, and from that moment the boy was healed.

Then the disciples approached Jesus privately and said, “Why couldn’t we drive it out?”

“Because of your little faith,” He told them. “For I assure you: If you have faith the size of a mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you. However, this kind does not come out except by prayer and fasting.” (Matthew 17:14-21)

There’s a lot less to faith than we imagine. A mustard seed is a rather tiny thing, barely an eighth of an inch around. But a mustard plant grows to become anywhere from two to nearly five feet tall, huge compared to crops like wheat or barley. Jesus told his disciples that if they had faith as small as a mustard seed, then they could even tell a mountain to relocate itself.

But before that, he had berated his disciples because they had “little faith.” Jesus said you don’t need much, but it apparently was possible to have less than enough. How tiny must the disciple’s faith have been, then?

And what is faith, anyhow? Simple trust. You trust your living room couch, because it’s always worked up till now. It doesn’t take much to trust your couch. You don’t agonize over it, you just sit.

God had taken care of his people for thousands of years, starting with Abraham. His disciples had witnessed Jesus perform some rather amazing things. And yet their trust just wasn’t there. They didn’t approach the removal of the demon from the child like they would sitting down in a chair. They entertained the thought that it might not work. That’s how tiny their faith was. So tiny it wasn’t really there at all.

By little faith, Jesus means any faith at all. Or at least an admittance that we don’t really believe. Confession works, too.

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