Pulled from the Slush Pile

Over the weekend I got word from a publisher that they had snagged one of my novels out of their slush pile for “further consideration.” They also advised me to be patient.

Obviously, I appreciated the contributing editor letting me know what was going on. The book had been sitting on their slush pile since February, well within their predicted time-frame for a response according to their website. So I hadn’t been expecting to hear anything for awhile, anyhow.

It is unusual to get pulled from the slush pile, so I need to be pleased with this development. It’s certainly a step in the right direction. My odds of getting anything other than a quick rejection were high. Maybe one percent of the manuscripts in the slush pile make it out to move up the ladder toward other editors. So I’ve taken the first step.

The odds are still not in my favor. I’ve gotten further than this before on other projects. Five times I’ve had a book please editors enough for them to take it into a pub board meeting, only to see it shot down by the marketing people, despite the enthusiasm of the editor. Things happen. Of course, four times I’ve had books actually published, so it’s not all been bad.

The contributing editor, who pulled my manuscript from the slush pile, told me it would be awhile before I heard anything more, yay or nay. I don’t mind waiting. I’m kind of used to it now.

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Betrayed

After Judas betrayed Jesus, Jesus was taken away to face a kangaroo court. Peter followed Jesus, perhaps thinking that somehow, someway he’d be able to rescue him. Peter had told Jesus earlier that very evening that even if everyone else forsook him, at least he would always remain loyal and always be there for him.

But Jesus warned Peter that he’d deny Jesus three times before the rooster crowed. And sure enough, as he snuck about outside the courtroom, three people confronted Peter and asked him, “weren’t you with Jesus?” And each time, Peter denied the facts, going so far as to curse about just how much he didn’t know Jesus. After his third denial, the the rooster crowed. Peter realized, despite whatever intentions he might have had, that he had in fact betrayed his friend, just as Jesus had warned him he would. He broke down in bitter tears. (see Matthew 26:34-75)

How do you handle it if you realize you’ve betrayed someone? Judas, who likewise betrayed Jesus, went and hanged himself. Peter, on the other hand, found a way to forgive himself, even as the one he had betrayed, Jesus, forgave him. Thus, two paths lead from any betrayal: one bound for destruction, one bound for reconstruction. In both cases, something has been destroyed utterly, and that destruction has to be recognized for what it is.

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The Book of Job

Traditionally, Job has been dated to the time of the patriarchs, with some commentators arguing that it is the earliest book of the Bible. Those who argue this way offer the following reasons for their position:

1. Job’s sacrifices were according to the patriarchal pattern, with Job acting as the priest for his household.
2. Job lived to be nearly two hundred years old (cf. Abraham, who lived to be one hundred seventy-five).
3. There is no reference to Israel or the miracles accompanying the Exodus.
4. There is no reference to the Law of Moses.

Against this traditional argument, there are strong reasons to suspect that Job actually lived many years after the Exodus, well after the people of Israel had entered the Promised Land, and that the book of Job was, in fact, composed much, much later even than that.

1. The word Rahab (not to be confused with the prostitute in Jericho at the beginning of the book of Joshua; the spelling in Hebrew is different) occurs twice in the book of Job:

If he snatches away, who can stop him?
Who can say to him, “What are you doing?”
God does not restrain his anger;
even the cohorts of Rahab cowered at his feet. (Job 9:12-13)

By his power he churned up the sea;
by his wisdom he cut Rahab to pieces.
By his breath the skies became fair;
his hand pierced the gliding serpent. (Job 26:12-13)

Those two passages in Job can be profitably compared with some other biblical passages:

to Egypt, whose help is utterly useless.
Therefore I call her Rahab the Do-Nothing. (Isaiah 30:7)

I will record Rahab and Babylon
among those who acknowledge me —
Philistia too, and Tyre, along with Cush —
and will say, “This one was born in Zion.” (Psalm 87:4)

You rule over the surging sea;
when its waves mount up, you still them.

You crushed Rahab like one of the slain;
with your strong arm you scattered your enemies. (Psalm 89:9-10)

Awake, awake! Clothe yourself with strength,
O arm of the Lord;
awake, as in days gone by,
as in generations of old.
Was it not you who cut Rahab to pieces,
who pierced that monster through?
was it not you who dried up the sea,
the waters of the great deep,
who made a road in the depths of the sea
so that the redeemed might cross over? (Isaiah 51:9-10)

From these references, it seems clear that the word Rahab is a reference to Egypt; furthermore, it appears that it is used in Job to refer to the Israelite’s exodus from Egypt. Therefore, the book of Job had to have been written sometime after that event.

Psalm 87 was written by the sons of Korah, dating the Psalm to the time of David or Solomon, according to 1 Chronicles 6:22, 31-46. Psalm 89 was written by Ethen the Ezrahite, who lived close to the time of Solomon, too, since Solomon is favorably compared to him in 1 Kings 4:31. Isaiah lived many years after Solomon. Therefore, an educated date for the time of authorship of the book of Job would seem to place it sometime between the time of David and Isaiah.

But what about the time frame of Job himself? Since the words about Egypt and the exodus are put in his mouth, a time during the patriarchs is completely ruled out. However, if we compare Job’s behavior, in serving as priest to his house, with the time of the Judges, we find definite parallels, because then, too, sacrifice was not exclusively the work of priests in a central tabernacle or temple (see for instance Judges 2:5, 6:25- 27, 11:31, and 13:19-21; see also 1 Samuel 6:14 and 11:15).

Another reason for rejecting the idea that Job dates to the time of the patriarchs or is the earliest book of the Bible is the simple fact that God’s name Yahweh appears in it (see Job 1:6, 1:12, 2:2 etc.). According to Exodus 6:2-3, that name was not used before the time of Moses:

God also said to Moses, “I am the Yahweh. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the Yahweh I did not make myself known to them.

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Truth to Power

“Speaking truth to power” is a phrase that gets overused. Mostly it comes from the lips of those who want to speak some popular, ill-conceived cliche to the politicians in a western, liberal democracy in order to get some attention for their “cause.” They march into a state legislature or the Congress and make an nuisance of themselves, create noise, shout slogans, and wave some signs because they’re “speaking truth to power.”

Unsurprisingly, I would be shocked to ever see such individuals traveling to Iran, organizing a group, and marching up to the presidential palace to protest the regular execution of gays and to demand that gays be granted freedom and equal rights. I have yet to see them standing before the king in Saudi Arabia and demanding that women be granted the right to get a job, walk the streets unaccompanied by a man, or drive an automobile. I would be flabbergasted if any protesters visited Saudi Arabia to insist that the Saudi kingdom grant Christians the freedom to practice their faith openly, build churches, and preach the Gospel to their neighbors. Heck, they don’t even stand in front of the Saudi or Iranian embassies and wave signs. Genuine injustice and mistreatment of people by the abominations of the world is mostly ignored by all the “truth speakers.”

It is only on the rarest of occasions that we actually find examples of people “speaking truth to power.”

In 2 Samuel 12:1-15 the prophet Nathan speaks the unpopular truth despite the personal risk.

David had committed adultery with Bathsheba, the wife of Uriah the Hittite, one of David’s “mighty men” who was off fighting a war for David. When she turned up pregnant, David tried to cover up the problem by recalling Uriah from battle so that he’d spend a night or two with his wife. Unfortunately for David, Uriah never slept with his wife, and so David resorted to getting Uriah killed. He sent word to his top general to put Uriah on the forefront of battle, then withdraw from him so that he’d be struck down and killed. David then married his widow and she gave birth to his son.

God was not pleased by David’s behavior and so he sent Nathan the prophet to talk to David. Nathan told a story about a man with a pet lamb, and how a wealthy neighbor had stolen it and butchered it for his guests to eat. Furious, David said that the man deserved to die, but he ordered the penalty given in Exodus, that the rich man pay his neighbor back four times for the stolen lamb.

Nathan then informed David that “you are the man.” David recognized his guilt, felt remorse, and repented. God forgave him, though he suffered much trouble for the rest of his life, including the rape of one of his daughters and the death of three of his sons (one of whom was the baby from the adulterous affair). Four lives destroyed in exchange for the one David took.

Nathan approached a powerful man to level criticism and bad news to him. The king of Israel was a man who could not just fire Nathan, but who could put him in the dungeon, or worse. It is not easy to actually speak the truth to power; it is far easier to speak what power wants to hear. Or to shout platitudes at those who can’t actually harm you. Those spouting popular rhetoric, like suck ups and the yes men of the world, seem to get ahead faster than those who don’t play politics quite so well. Really speak truth to power and see how well it turns out for you.

One must decide whether playing politics and getting ahead in the world is more important to you than being honorable and doing the right thing, because an awful lot of the time, those two are not at all compatible. In the New Testament, Jesus pointed out that you cannot serve both God and money (Luke 16:13). For most, the truth isn’t as important as they like to tell themselves it is; and what they take for truth, too often is not much more than an empty slogan.

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Zeno’s Paradoxes

       I foretold the former things long ago,
       my mouth announced them and I made them known;
       then suddenly I acted, and they came to pass. (Isaiah 48:3)

One of the questions that theologians like to wrestle with is the question of God’s sovereignty versus human free will. The thought is expressed thusly: if God has determined the future and knows everything that will happen, then what’s the point? How can people really be free? Are we not reduced to mere meat robots, forced to follow our programming, fated to whatever end our programmer has decided and destined to suffer for our decisions over which we had no choice? Why do we get blamed for what we do, then? God made me do it!

Consider that you decide to plan a surprise anniversary party. You make the determination that it’s going to happen. You make all the preparations. And you pull it off and the couple are genuinely surprised. The reason the surprise party happened is because you intervened in the affairs of the world: you got helpers and made preparations. You ordered the food, arranged the venue, invited people and got them to RSVP; they arranged their schedules and put it on their calendars so that they would make it to the party on the day and hour you’d set. You found a way to get the couple to come to the place of the party on the right day at the right time without them figuring out that they were coming to their own anniversary party. They were pleasantly surprised and overwhelmed. Then people ate, had fun, talked, and celebrated. Gifts were given and received. Afterwards, the place was cleaned up, trash tossed out, extra food distributed and everyone went back home and returned to their own lives.

Question: did your sovereignty over the party mean that all who were involved had lost their free will? Was it all absolutely and completely “determined?” Were your celebrants all reduced to meat robots?

If we look at the passage in Isaiah (as an example), it suggests, I think that God goes about getting his way in much the same way we plan future events. He predicts the future, because it’s the future he wants, and the future happens the way he wants because, to paraphrase the fictional Jean-Luc Picard from Star Trek, he “makes it so.” But God “making it so” does not require turning people into zombie automatons, any more than you have to handcuff people to make them do what you’ve planned for an anniversary party. You can achieve your goals not because you are a dictator, but just because it’s a normal and ordinary part of everyday life to make plans and see them fulfilled, despite, as Ecclesiastes says, “time and chance happen to all.”

God’s “sovereignty” and his success in getting things done, does not require determinism. There’s a reason that the biblical authors and participants never seemed to feel the tension felt by modern theologians over the question of God’s sovereignty and human free will. Reality is different from theory and theory needs to adjust to it. The paradox theologians see between a powerful God and human free will remind me of Zeno’s paradoxes of motion: they seem reasonable and serious until you actually watch a race or see an arrow fly.

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Bushy Tailed Creatures

There is a song that, I think, was originally played on Dr. Demento called “Squirrels.” As with all songs on Dr. Demento, it is a silly song: “Squirrels, all we really are is squirrels.” And it goes on to talk about how they are soft and furry and shouldn’t be getting shot.

I bring squirrels up because I once again recently found myself in Yosemite National Park. This happened by choice. I didn’t just wake up not knowing where I was or how I got there. I remember the drive. No one kidnapped me. My middle daughter’s boyfriend’s family invited us to go with them to a Thousand Trail’s camp just outside the national park. Thus, it cost us next to nothing to make the trip. This is an important consideration given the cutbacks in my wife’s paycheck thanks to the status of California’s education budget (my wife is a third grade public schoolteacher). This combines in a less than pleasant way with the unfortunate fact that I’m currently between book contracts and the indie publishing thing—while producing more money than the books were bringing me just sitting on my hard drive—is far from bringing me enough to buy a Tesla any time soon.

I enjoy camping out in tents. My wife enjoys camping in tents. My daughters, not so much. My daughter’s boyfriend’s parents have an RV and the children prefer staying in that. Assuming no five star hotels are available. But my wife and I prefer to be in a tent.

My enjoyment of camping goes back to my years of being in Boy Scouts. Thanks to the Boy Scouts I’m very comfortable out in the middle of nowhere. In a tent—or not. In the Order of the Arrow (a special group within the Boy Scouts) I slept under the stars, with no tent at all.

My wife prefers to have at least a tent. And she wants an air mattress. I’d be happy snoozing on the bare ground, even at my age. I have no back problems and I don’t mind bare dirt. Or grass. Preferably with a minimum of ants and other insects. But now I’m on an air mattress. It’s okay, but it seems like cheating.

Which brings me back to the squirrels.

I’ve been to Yosemite a few times now and the squirrels here are odd. Most squirrels are very skittish; they flick their tails; they scamper. They avoid people which they think are big and noisy and not good for their continued existence. The squirrel I saw in the seminary’s library a few years ago (which had eaten the philodendron in my office) ran away from me quite rapidly and had no interest in discussing Kierkegaard. But the squirrels in Yosemite are not like that. Instead, they are inordinately fond of human beings. They look at Yosemite visitors the way Congressmen look at taxpayers: pockets full of goodies. And while they might not discuss Kierkegaard, they’d be more than happy to discuss your willingness to make donations to their wilderness funds.

The first time I visited Yosemite I sat down once for a few moments in the middle of a twenty mile hike. Apparently I was a bit tuckered.

I soon discovered that I was not entirely alone—not that I was hiking alone—but generally, when one sits down on a rock, one is not sitting on top of someone else, and even if one is sharing the rock, the other folk making the trek with you are generally not sticking their hands in your pockets.

In other words, people who are not Congressmen do not behave in any way like the squirrels in Yosemite. Within moments of sitting, I felt something fiddling in my pocket. I turned and looked. A squirrel looked back at me; there was some disappointment in its eyes. It had failed to find anything that it would classify as a goodie in my pocket. It then turned its attention to my backpack and started fiddling with the zippers. It was about then that I decided I was done sitting.

Everywhere I went on the trails, everywhere I went in camp, from then on I saw squirrels. Squirrels looking at me with large brown eyes. Begging. Pawing at me. It would not have shocked me to see them holding small cups or hats out to me.

This year, the squirrels were much the same. I sat down on the top of Sentinel Dome and almost immediately, there was a squirrel sizing me up. It twitched its nose in my direction. It scampered around me. It patted my knee. My wife commented, “The other squirrels have been talking. They’ve told this one all about you.”

It wouldn’t surprise me.

There’s probably a prophecy: “One day the gray-bearded man will return. His pockets will be full.” I did return, but my pockets still do not have goodies in them. Not for squirrels. Not for congress critters.

I wonder. Are congressmen just large squirrels?

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Baseball!

My middle daughter, who will be a senior in high school this year, had been looking for a job since she turned sixteen. The search, until recently, had not been successful—this despite the fact that she even knows the family that owns three Burger Kings in our area. They’d told her to apply. They told her they’d have a job for her. No such luck. She’d tried various shops at the local mall. She’d applied at restaurants. She’d applied at coffee shops. The results were always the same: nothing. She was becoming very discouraged.

During the school year, her attempts at locating a job lessened, but as summer arrived, she began beating the bushes harder and with more earnestness. But no matter what she tried, she was getting nowhere fast. She was becoming a poster child for the status of the American economy.

But finally, as May became June and spring became summer, success arrived. Not Burger King, not a boutique, and not a coffee shop. It was in a restaurant, and was essentially fast food—but in a unique environment. In Lancaster, California we have a single A minor league baseball team called the JetHawks. They are a farm club for the Houston Astros and, like any baseball stadium, they sell food: burgers, hotdogs, and the like. My daughter applied, and they hired her.

She gets to wear a team shirt and baseball cap. The shirt is about three sizes too big, but that’s all they had left. The hat fits fine, however. Her first day—well, evening—of work, she came home tired and she complained of being bored and a little disappointed. She had hoped that working in the kitchen meant that she’d be cooking food. Instead, she was mostly just microwaving stuff.

However, by her third day she had adapted to the new tasks and discovered that there was more to it than just standing next to a microwave. Now she sometimes cooks, sometimes runs about and delivers the product. Her enthusiasm for her tasks was a relief to me. By the end of her first week she was absolutely thrilled with her job. Her pleasure rose after she received her first paycheck—though she, like most new workers, found she wasn’t overjoyed of FICA and the other acronyms that took bits and pieces of her pay from her.

After working at the baseball stadium for a month, she discovered that as part of her pay she receives eight free tickets to the ball games each month. This made me happy.
A couple of weeks ago, I got to go out to the old ballgame. My wife has zero interest in baseball, but my oldest daughter, my middle daughter, her boyfriend and his parents, joined me there, using up six out of the eight tickets all at once. The leftovers she gave to her boyfriend’s brother, who plans on taking his girlfriend to a game at some later date. Next month, all the tickets will be for me to do with as I please. I look forward to seeing multiple games.

The JetHawks came in first place last year, and they are in first place again this year. JetHawks’ Stadium is notorious for the ease with which players can hit home runs. In fact, it is so unusual that it became the subject of an article in the Wall Street Journal last year.

Lancaster, California is the real “windy city.” Chicago has nothing on us. Our ever blowing breezes add a significant lift to baseballs after they leave the bat. Players who go on to the majors find themselves disappointed that their performance doesn’t match what they had gotten used to with the JetHawks.

The first five innings of the game it looked as if the Jet Hawks were going to have an easy time beating their opponents, the Modesto Nuts. As the JetHawks finished that inning they were ahead 7 to 1. But things began changing for the worst very quickly. By the time the JetHawks came back up to bat, they were still ahead—but the score had changed to 7 to 3.

The seventh and eighth innings were a route. I have rarely seen a team fall apart so quickly and so thoroughly. It was as if the players had switched uniforms. The JetHawks gave four runs in the seventh. In the eighth, they gave up five more. By the time the game ended, they not only had lost, but lost badly, 12 to 7. Talk about a reversal of fortune.

If I were superstitious, I would be leery about using the eight tickets my daughter has for me in August—or the eight more she’s giving me in September. This is starting to remind me of the Dodgers. In all my years of going to Dodger Stadium, I’ve seen them win a game only once. If that pattern holds with the JetHawks, they’ll be in last place in no time.

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Random Thoughts

I don’t mean to whine and I’m not looking for sympathy or answers. I’m just mulling things over, getting them out of my head and onto paper, as it were. This is for my benefit and you’re just listening to my random thoughts, the spasmodic firings of the neurons. Over the last few months I’ve become increasingly stressed; the problem with stress is that it gets in the way of being able to focus, and without being able to focus, it becomes harder to get work done—since the sort of work I do is all in my head. If you dig ditches, or perform manual labor, how you feel isn’t quite as important as if you have to be creative. Being between contracts, with no imposed deadlines makes it that much harder to focus the mind. Deadlines are well named. Samuel Johnson commented, “”Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.” That’s what deadlines do for a writer. But without them, the mind unravels.

What adds to the stress of course is how my mind starts flopping around like a fish tossed up on the side of a riverbank by a hungry bear. The more I want to focus, the more difficult it becomes.

And part of that is because of life. My youngest daughter is mentally ill and although her medication helps a great deal, she is largely unable to be unsupervised. Although she should be a junior in high school, instead she is at home on what is called independent study, which means she gets her work from her high school and then has to read and do her school work on her own. She simply is not capable of surviving in a normal classroom setting, not because she isn’t capable of doing the work, but because she is incapable of concentrating and actually doing it when she is surrounded by other kids (on top of the fact that she has no ability to recognize those kids that are good and those that want to take advantage of her; since the unsavory sorts see her as an easy mark, they give her attention—and she craves attention—and so because they initially smile and talk to her, they instantly become her “best friends”—which lasts very briefly, until they do something rotten to her; and then she falls apart and is devastated.)

So, anyhow, she works from home now (ever since two of her “friends” beat her up—the “friends” were expelled and prosecuted; since my daughter simply curled up into a ball and didn’t hit back, she didn’t get in any trouble).

So, I spend my days being interrupted frequently and have to help her quite a bit with her school work and other things.

Because I’m between contracts, there is less money. Thankfully my wife is a public school teacher and so our income from that is steady, relatively speaking. Because of the state’s budget problems, her income has actually been cut over the last four years by nearly ten percent—and our cost of health insurance has skyrocketed. Since someone has to stay home with my youngest daughter, I’m mostly precluded from finding any other work on top of my writing.

Meanwhile my oldest daughter is in college and this year has transferred back east. So there are the added expenses of that. And about five years ago my wife finished her master’s degree; she wanted the added education and it held the advantage of moving her up on the pay schedule for her job. But right after she finished, the budget cuts happened so rather than seeing her salary go up, it simply went down slightly slower than it otherwise would have. So we increased our expenses (thanks to her student loans) without the anticipated increase in her income.

So, stress. Regular interruptions. More stress.

But somehow I still manage to write. I find I can’t not write. But it has been much harder lately. Somehow I am able to write a weekly newspaper column, a daily posting to my blog, and still write a short story every two or three weeks and I’m plugging along on three different novels; plus I’ve gotten involved in indie publishing, so I now have 18 ebooks up at Amazon available for the Kindle. I’m not making a fortune, but they do bring in some money—more than they were just sitting on my hard drive.

I also periodically do some consulting for an online news site and see myself quoted extensively there and continue to hope that my name will be increasingly noticed—and that it might translate into more work and more book sales.

But it remains a struggle and I’m tired. A vacation would be nice, except that all these things would still be there and still be hanging on my mind; how can I get a vacation from my stress when it is all in my head? No matter where I go, my head tends to come with me. There’s no way to get away from it.

So I just keep on keeping on and find comfort and joy in small things and work to keep things in perspective.

Paul faced prison, flogging, shipwreck and endless trouble. It wasn’t because God was mad at him. In fact, he was doing exactly what God wanted him to do–and eventually it killed him.

Paul wrote:

Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:4-9)

So, Paul learned how to handle the stress and how to keep things in perspective. So I’m learning now, too.

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Spheres

My parents have told me that when I was very young I was enamored of balls. They even have photographic evidence of this strange fact. I can’t say that I really recall ever having such an attachment to spheres, but I have no reason to disbelieve them. They tell me I had a fondness for peas because they were, according to me, balls—and I would roll them around on my plate and play with them. I don’t think I much cared for eating them, but rolling them didn’t bother my tongue.

Since then, I’ve grown to enjoy eating peas—especially if they are split and in a soup—and have little interest in their ability to roll about on my plate.

Nevertheless, as I sit here in front of my computer, I can’t help but notice that I have three balls sitting on my desk: of the sort that used to be called super balls. I recall when super balls first appeared. Back when I was in third grade, a classmate arrived with an odd dark gray ball: it was hard and did not at all feel like any ball I’d ever seen or touched to that point. And when he threw it on the ground, it bounced unlike any ball I’d ever seen, flying up above the school roof.

Later, I noticed television advertisements for them. They were manufactured by the same company that made Frisbees: Wham-O. The rubber compound of which the super ball is made was invented by a chemist named Norman Stingley in 1964. He first offered his rubbery concoction to his employer, the Bettis Rubber company, but they turned him down because his compound was, as yet, not very durable. But the Wham-O toy company recognized its potential and quickly improved its durability. By the end of 1965 the Wham-O company had sold more than six million super balls. As time went by, the balls began appearing in other sizes and colors and the price dropped. Eventually other manufacturers began making similar bouncers.

The first super ball I ever owned was about the size of a large marble. I had quite a bit of fun with it, despite the fact that it was really quite useless for playing jacks. Something that I and my classmates, regardless of gender, had developed quite a fondness for by that time. To play jacks, we used a small ball that was red and rather soft; it didn’t bounce unusually high nor twitch about in the rather uncontrollable fashion of the super ball.

As I recall, I got very good at playing jacks. I was able to scoop them up, first one at a time, then two, and so on until in one scoop, I could snag the whole pile on the last bounce. I managed to get competent at it whether we played with the normal, small metal jacks or with the larger, plastic kind.

Another form of ball that I remember from my childhood was the marble. My father introduced them to me and taught me how to shoot them. He gave me a bunch of that he’d had as a boy and taught me about aggies and steelies and cats eyes. I frequented the five and dime and acquired bags full. I even snagged some from peanut butter. For awhile, jars of Jiff peanut butter came with a clear plastic attachment on the lid filled with cats eye marbles.

Later balls in my life include the baseball or softball that my father and I would throw back and forth in the back yard. My dad was an exceptional fast pitch softball player and pitcher; he played on the Air Force team of whatever base he happened to be stationed at and he earned many, many trophies.

Meanwhile, I went on to play baseball in elementary school on school teams. I also remember multiple games of kickball with those large reddish balls that seemed to be ubiquitous in school. We also used them sometimes to play dodge ball.

Once I hit junior high, my only experience playing ball came in gym classes, and then it was always softball; they were afraid we’d hurt ourselves if we played with real baseballs. Of course, that didn’t keep them from letting us play dodge ball—and even wrestling and boxing. But of course neither of those latter two sports involved using balls at all.

My experience with basketball consists entirely of games of horse and I think I played tennis once in high school. Outside of school, especially when we traveled back to Ohio to visit my grandparents and other assorted relatives often meant games of croquet. I don’t remember much about croquet beyond what it was like to place one’s foot on one ball that was touching another ball, and then swinging my mallet to make that second ball scoot away like a scared rabbit.

Today, I’m left with only the three super balls on top of my desk. The only other balls I see are those being tossed around on professional ball fields. My middle daughter now works in the stadium kitchen of our local minor league baseball team—and she gets eight free tickets a month. That makes me pretty happy even if I don’t get to play with any of the balls myself.

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Entanglements

When we read a book, watch a movie, or enjoy an episode of one of our favorite dramas on television, we expect conflict. Usually it will be a battle between good and evil, whether it is man against nature, philandering husband against faithful wife, a teenager’s dream that her parents don’t recognize, or cops against robbers. Sometimes it will be crusading do-gooders fighting “the man.” In all stories, we find villains raging against the virtuous.

But in real life, it isn’t always so black and white. Sometimes there are no good guys. Instead, we realize that it wouldn’t bother us if both sides lost.

I think the first time I fully grasped this sad possibility was back in the 1980s when Iraq and Iran went to war with one another. Iran, at the time, was notorious for what it had done to Americans during its “Islamic Revolution.” For four hundred forty-four days fifty-two Americans were held hostage. Clearly, the Iranians were “bad guys.”

On the other hand, Iraq was run by Sadaam Hussein, a dictator and thug. Clearly not a good guy, either. Moreover, I was close friends with a recently arrived Iraqi. He was a physicist who had worked in Iraq’s nuclear program before his arrest and expulsion by the Iraqi government. His crime? He had led Bible studies and prayer meetings. Being a Christian in Iraq was not particularly healthy.
So it was impossible to root for either participant in that war. Both sides were awful.

Today, when I look at the so-called “Arab Spring” and witness the downfall of various dictators across the Middle East, ranging from Khadafy in Libya to Mubarak in Egypt, my initial thought is to feel joy at the downfall of brutal thugs. But then, it quickly becomes obvious that those deposing the thugs are no better than the thugs themselves. Mubarak was replaced by the Muslim Brotherhood, a terrorist group who attempted to impose Islamic extremism on the Egyptian population: women were oppressed, the minority Christians were systematically persecuted, and anti-American and anti-Semitic attitudes remained dominant. A year later, the Egyptian military—after the largest protests in world history—deposed the Muslim Brotherhood, establishing a “transition” government. But Egypt remains gripped by dictatorship, oppression, anti-Semitism and anti-Americanism. The only change has been some shifting in who gets targeted for oppression. No matter how often you rearrange the deck chairs, it is still the Titanic.

In Syria, there’s a rising opposition against another brutal dictatorship. Unfortunately, those battling the dictator are dominated by Al-Qaida—the same people who brought us Osama Bin-Ladin and 911. And the same people who oppress women, hate Jews and Christians, and think stringing gay people from light poles is a fine idea.

Sometimes it is necessary to choose the “lesser of two evils.” But in these disruptive times in the Middle East, it seems impossible to find much—if any—difference between the evils. This brings to mind another cliché: “a pox on both their houses.”

Our founding fathers, particularly George Washington and Thomas Jefferson, warned us against foreign entanglements. Their words are sometimes used to argue for isolationism and against any and all involvement with foreign nations. But I don’t quite think that was their point. After all, Washington’s administration worked to make a treaty with Morocco in Africa (the first nation to recognize the independence of the United States) in an attempt to solve a problem with international piracy—while Thomas Jefferson waged economic war with Britain and consistently supported French interests against the English. Jefferson happily twisted the law so that the U.S. could make the Louisiana Purchase from a France run by Napoleon, effectively doubling the size of the United States. The Revolutionary war itself would have failed had it not been for Ben Franklin’s success in bringing the French into our conflict with Great Britain, and Jefferson later served as an ambassador in France shoring up our relations with them while the American Constitution was being drafted.

Rather, Washington and Jefferson, when they warned of alliances, were reminding us that there is great danger in getting too involved in conflicts not our own, so make certain it’s really worth it. At the time of their warnings, the United States was not the overwhelmingly dominant military power on the planet that it is today. We were weak and backward. Getting involved in the conflicts engulfing Europe in those days could have destroyed us.

In the late eighteenth and early nineteenth century the various European conflicts burning the continent were clashes between various shades of evil, not between men in white hats and black hats. The French government—which had helped us in our Revolution—was corrupt and oppressive. The French people overthrew it, only to replace it with a dictatorship run by extremists who subsequently murdered tens of thousands with the guillotine. What had replaced King Louis the XVI was not better—any more than what later replaced the head-chopping extremists—the self-proclaimed Emperor and dictator Napoleon—was better.
The real world tends to just replace one scoundrel with another. Most of the time it is best to just sadly shake our heads and walk away, while wishing them all the best. We are the friends of liberty everywhere, but guardians only of our own. As badly as you feel when you hear your neighbors arguing, unless they set fire to the back yard or start shooting at you, it’s just not your problem.

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