Truth

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him.” (John 18:33–38)

Some people do not believe that there is such a thing as universal truth. Instead, they believe that what is true for one person, might not be true for another: it all depends upon one’s point of view. People who think that way will point to the perception of beauty, taste in music, and optical illusions as evidence that they are right. They will suggest that truth is in fact entirely subjective and that we can never get past it. The internal contradiction, that they are asserting a universal truth that everything is subjective rarely occurs to them.

Pilate asked “What is truth?” not because he though Jesus would be able to tell him, but because he doubted that one could ever know it. From Pilate’s experiences as a governor, he had found repeatedly that whenever he thought he knew the truth, too often he turned out to be wrong. His experiences had made him very suspicious of anyone talking about the truth. He doubted that there was anything that he could be certain of. But Jesus argued in favor of universal truth. He insisted that those who recognized the truth, who considered themselves to be on the side of truth, listened to Jesus.

Unlike Pilate, we can believe that knowledge of the truth is not only desirable, not only possible, but certain. We can have confidence in the good news that Jesus taught. We can know that Jesus’ words are the truth.

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Out in the Open

Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.

The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”

He said, “No, I’m not.”

The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.

Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a conspirator? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”

When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”

Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”

Then Annas sent him, still tied up, to the Chief Priest Caiaphas. (John 18:15–24)

Annas was the father-in-law of the Chief Priest Caiaphas. Although he had been the Chief Priest in the past, he did not hold that office while he was questioning Jesus. But he remained a force to be reckoned with. Jesus, however, did not recognize his authority and treated him with little respect, so much so that one of the policemen slapped him for it.

Jesus felt no need to defend himself before his accusers. He was a public figure and his positions were well known. Jesus was not interested in wasting words with people who already had their minds made up. What was going to happen to Jesus was a foregone conclusion and Jesus knew it. And it was what he wanted, after all.

Jesus knew that they had no basis for the charges against him. There was nothing he had done or said that wasn’t true. Being right is a wonderful defense, but it does not guarantee success. People often reject what is true, preferring lies. Our goal should be to always speak and do what is true. Then if we suffer, at least we suffer for doing the right thing—and we then join with Jesus in the same sort of suffering he endured.

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Life

Jesus said, “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it” (Luke 17:33). It is a paradox, that we lose our lives in trying to save them, but gain them in giving them up. We are broken, usually focused only on ourselves. It is only in giving everything for another that we can truly be alive.

All life feeds on death. If it were not for the death of other living things every day, we would not remain alive: whether it is a cow to provide the hamburger for lunch, or the wheat plant or the lettuce and carrots for the salad, living things gave everything for us. Likewise, Jesus gave everything so we could live.

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Methane on Mars

Source SPACE.com: All about our solar system, outer space and exploration.

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In a Little While

“In a little while you won’t see me anymore. But a little while after that, you will see me again.”

Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? And what does he mean by ‘a little while’? We don’t understand.”

Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy.” (John 16:16–22)

Jesus first told his disciples that they wouldn’t seem him anymore—then told them that after a little while, they would see him again.

Jesus predicted his death at the hands of the Romans—and he predicted his resurrection. He knew they would mourn not only the loss of the one they considered a friend, but also the death of their dream of national redemption. He knew they thought Jesus would restore the kingdom of David and overcome the Romans. Instead, the Romans would overcome their Messiah. They would never see that Jesus of their mistaken dreams again.

But Jesus wanted his disciples to understand his death and the death of their mistaken hopes wasn’t the end. They were still missing the vital reality that the kingdom of God was not a physical, earthly kingdom like Rome, but something far grander and more pervasive.

Their mourning, as sharp as it would be, would be mercifully brief. From the night he was arrested, until the morning he rose from the dead, barely three days passed. Jesus compared what was about to happen to the birth of a child. The joy the disciples had after the resurrection, and the joy that we now have from it, is a joy that will endure forever. All our sorrows from this brief lifetime of ours will be wiped away in the wonder of God’s eternal kingdom. It’s eternity that even now we have in our hearts.

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Mistaken About Many Things

The Spirit will come and show the people of this world the truth about sin and God’s justice and the judgment. The Spirit will show them that they are wrong about sin, because they didn’t have faith in me. They are wrong about God’s justice, because I am going to the Father, and you won’t see me again. And they are wrong about the judgment, because God has already judged the ruler of this world.

I have much more to say to you, but right now it would be more than you could understand. The Spirit shows what is true and will come and guide you into the full truth. The Spirit doesn’t speak on his own. He will tell you only what he has heard from me, and he will let you know what is going to happen. The Spirit will bring glory to me by taking my message and telling it to you. Everything that the Father has is mine. That is why I have said that the Spirit takes my message and tells it to you. (John 16:8–15)

Jesus told his disciples that humanity was mistaken about many things.

Human beings are wrong about sin because they lack faith in Jesus. That’s why Adam and Eve sinned: their lack of trust. Rather than believing God, they believed the serpent’s lie that God was trying to keep them from something good. Ever since, humans have doubted that God has their best intentions in mind. Our lack of trust in God is at the core of sin.

Human beings are wrong about justice—or as some translations have it, “righteousness.” “Righteousness” is the opposite of sin. The religious establishment condemned Jesus, a righteous man, to death. Meanwhile, God tells the human race that their righteousness is like filthy rags (Isaiah 64:6). We are barely capable of genuine righteousness.

Human beings are wrong about judgment because they think of it only in the future tense. But God has already judged Satan, the ruler of the world. Satan is already guilty, already overthrown by Jesus, as demonstrated time and again by his power over the demons. Moreover, our sin has already been judged because Jesus was judged in our place. We stand forgiven and righteous because we died with Christ. We are not righteous in ourselves, but righteous in Christ. Everything has changed for us thanks to Jesus. Today the Holy Spirit helps us realize how things stand between us and God, and between us and one another.

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The Messiah

When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?”

Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Jesus answered them, “Did I not choose you, the twelve? Yet one of you is a devil.” He was speaking of Judas son of Simon Iscariot, for he, though one of the twelve, was going to betray him. (John 6:60–71)

Some people followed Jesus for reasons that made it possible for them to later turn away from him. When what Jesus taught them became hard, when he didn’t seem to be taking them where they wanted to go, they abandoned him.

But Peter followed Jesus because he knew that he was the Messiah. Peter followed Jesus because he knew that he was going to bring in God’s kingdom. Peter followed Jesus because he knew that with Jesus, he would have eternal life.

But Judas—the one of the twelve who was “a devil”—would be like the crowd who had abandoned him here. Judas would hang in for awhile yet, but the day would come, just as it had come for some of the crowd, for him to decide that what Jesus was about, that where Jesus was going, was simply not a place that Judas wanted to be.

We may not fully comprehend all the implications of what Jesus is and what he wants of us, but we know enough that like Peter, we can’t imagine being without Jesus. Jesus is the only one who can give us what we can otherwise never have: eternal life.

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Metaphors

They started arguing with each other and asked, “How can he give us his flesh to eat?”

Jesus answered:

“I tell you for certain that you won’t live unless you eat the flesh and drink the blood of the Son of Man. But if you do eat my flesh and drink my blood, you will have eternal life, and I will raise you to life on the last day. My flesh is the true food, and my blood is the true drink. If you eat my flesh and drink my blood, you are one with me, and I am one with you.
The living Father sent me, and I have life because of him. Now everyone who eats my flesh will live because of me. The bread that comes down from heaven isn’t like what your ancestors ate. They died, but whoever eats this bread will live forever.”

Jesus was teaching in a Jewish place of worship in Capernaum when he said these things. (John 6:52–59)

A common result of Jesus’ preaching was that his audience misunderstood him. They regularly literalized his metaphors. They took what he meant spiritually and tried to understand it in purely physical terms. Thus, when Jesus told the crowd about “eating his body,” a phrase which should obviously not be taken literally, they simply became confused. The literal meaning stood in opposition to biblical injunctions against murder and against consuming blood. They found what he had said so disturbing, that many of those who had been following him decided to leave him.

So what did Jesus mean about eating his flesh and drinking his blood? He was speaking about his coming sacrifice on the cross and what that meant for the human race. Just as animals and plants must die and be consumed as food in order for us to continue living, so Jesus had to die in order to provide us eternal life. Spiritually speaking, we consume him. But since he was and is an eternal being, there is more than enough of his life to go around. Therefore he didn’t—couldn’t—stay dead, unlike what we ate for lunch today.

Jesus’ life is inexhaustible, in contrast to the life of an animal or plant that sustains us for but a few hours before we become hungry again. Jesus satisfies us completely. We will never again hunger or thirst: he has provided us eternal satisfaction and an existence that can never end.

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Every Family in Heaven

Ephesians 3:14-15 is an odd passage:

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.

The obvious question raised by the passage is who are the families in heaven. There is no real consensus among commentators on the question. Some suggest that it refers to the Jewish people and the Gentles—the Jewish people as the family in heaven, the gentiles as those on earth. Others have suggested that families in heaven are the angels. Some have suggested that it refers to Christians here on earth, as well as believers who have passed on in death.

Given my interest in astronomy and science fiction, it should not be shocking to any regular reader that I am tempted to suggest that should we ever discover extraterrestrial civilizations, then Paul’s words here would be helpful. Something that theologians are likely to have to come to grips with at some point will be finding a way to accept the existence of such extraterrestrials and to fit them into our theological frameworks. I suggest that a passage like this from Paul’s letter to the Ephesians might be useful in this regard. After all, we need to think about how God would relate to non-human intelligence. Obviously (it seems to me) the Bible was written to and for human beings; it was not written for angels, it was not written for animals, and it wasn’t written for infants. Thus, the questions we might have about the ultimate fates of animals and infants, for instance, are not answered explicitly in the text. Likewise, the text does not deal with a question that is of interest to us in the twenty-first century, since the concept of other worlds and other beings living on them was not really something that Paul would likely have thought about or even imagined. The chances that Paul was thinking of alien beings is highly improbable from a historical or cultural context.

Nevertheless, I suspect that once First Contact occurs, this is one of the texts that will get used as we adapt to that new reality. Likewise, I suggest this passage will serve as an opening to a future theological/academic discipline: comparative Christianity. That is, I suspect that we will find analogues of Christianity in alien garb simply because I suspect that the only way to reconcile sentient creatures is for God to become one and die for them. If you think it impossible that God’s son could die an infinite number of times on an infinite number of worlds for an infinite number of species, I have a two-part question: first, on what basis is such a scenario impossible? I don’t believe the Bible addresses the question either way. Second, is God’s arm too short to save all life in the universe?

Assuming extraterrestrial intelligence piles on to another problem, if you would: the incredible naiveté of how most think about eschatology and the second coming. Already, thanks to space travel, the popular image of Jesus’ return is obviously not correct. Human beings have lived continuously in space for the last ten years (on the International Space Station); the ashes of two people are not on Earth at all and more are likely to follow, which complicates our picture of the resurrection: Eugene M. Shoemaker’s ashes are on the moon (they were deposited there by the Lunar Prospector space probe in 1999) and Clyde W. Tombaugh’s ashes are currently more than five astronomical units from Earth and bound for interstellar space after New Horizon’s flyby of Pluto in July, 2015.

As I’ve told my students, theology is mostly about our questions, not about the answers. Given an infinite, eternal God, there are more things we don’t know or understand than we do, or ever can. God and his relationship to us and the universe do not fit into tidy little boxes: there aren’t any boxes big enough. All we can manage is a bare outline, with few certainties, such as “God loves us.” And “we sinners have been reconciled to God through the death of Jesus on the cross.” Basic things. But there is so much else we are clueless about, and some of our certainties are likely wrong or at best incomplete and confused.

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Why Do the Laws Exist?

The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

And He said to them, “The Sabbath was made for man, and not man for the –Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” (Mark 2:18–27)

When Jesus told the Pharisees that the Sabbath was made for man and not man for the Sabbath he was trying to teach them an important principle that they had somehow missed in all their study of the scriptures.

The Pharisee’s concern for the Sabbath was genuine. But as well-intentioned as they might be, they had forgotten the reason that the Sabbath existed. Moses himself had written, “on the seventh day do not work, so that your ox and your donkey may rest and the slave born in your household, and the foreigner among you as well, may be refreshed.” (Exodus 23:12) The Sabbath existed because it was important for people to take time off. It was created in order to improve their lives. And such is the case with every law that God created. He didn’t come up with the rules arbitrarily. The rules exist to benefit us, as expressions of his love for us, so that we can live well and have the best lives possible. Understanding the purpose of the biblical laws may help us understand how to apply them today; circumstances may change, but the purposes behind the regulations remain. The central interpretive guideline is simple: it must be consistent with the concept of loving our neighbors as ourselves (see Matthew 22:34-40).

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